Google sucks
1 day ago
A gay man's view of the world from down Texas way
C I V I L M A R R I A G E I S A C I V I L R I G H T.A N D N O W I T ' S T H E L A W O F T H E L A N D.
Fred McQuire and George Martinez, both veterans, were married in July 2014 after 45 years together, but their marriage is not respected in Arizona. In recent years, both Fred and George battled life-threatening illnesses. George passed away on August 28, 2014 following a battle with pancreatic cancer.
![]() |
| Divine Servant by Max Greiner. Click to enlarge. |
![]() |
| Newlyweds Jack Evans and George Harris |
Same-sex marriages can begin Monday in New Jersey on a provisional basis, the state Supreme Court ruled today. The court will not make a final ruling on same-sex marriage rights until next year. But in the meantime, it upheld an order by a trial judge allowing civil marriages for gay couples to start Monday.
"The public interest does not favor a stay," the Supreme Court ruled in a 7-0 decision by Chief Justice Stuart Rabner today. "State officials shall therefore permit same-sex couples, who are otherwise eligible, to enter into civil marriage beginning on October 21, 2013."
Although the Supreme Court could change its stance later, for now, the decision is a victory for thousands of gay couples in New Jersey, who will be able to marry in-state for the first time starting next week. And it’s a setback for Gov. Chris Christie, an opponent of same-sex marriage who says only "one man and one woman" should be able to wed. At a campaign event at a restaurant in Dover, Christie ignored a reporter's request for comment about the ruling.
Michael Drewniak, Christie's spokesman, later issued a brief statement. "The Supreme Court has made its determination," Drewniak said. "While the Governor firmly believes that this determination should be made by all the people of the State of New Jersey, he has instructed the Department of Health to cooperate with all municipalities in effectuating the order of the Superior Court under the applicable law."
David Gibson and Rich Kiamco, who live on the city’s West Side, were married in New York on Sept. 30, 2011, and they plan to do it all again in the wee small hours of Monday morning. . . .Now your Head Trucker very well recalls a time in the late 1960's and early 1970's when it became, like, totally cool to say, "Oh, we don't need a piece of paper to prove that we love each other."
Asked why it matters so much for them to be legally married in New Jersey as well as New York, Kiamco was blunt.
“New Jersey said, ‘Screw you, you don’t deserve equal rights and protections,’” he said. “They treated us as second-class citizens . . . well, we want that piece of paper.”
When lovely woman stoops to folly,And many a young man has learnt a bitter lesson also. A number of years ago, I was talking with a young fellow at work, who was griping that his ex-girlfriend wouldn't let him see his kid, even though he was making child-support payments under court order. I remarked that, well, that's why marriage was invented, to give you some rights over your own children.
She finds too late that men betray.
| Crowds cheer the first same-sex couples to marry in Washington state at the courthouse in Seattle, December 9, 2012. |
The whole point of a wedding, from a cultural perspective, is for a couple to invite their community to recognize and help enforce—indeed to approve of—their union as a positive thing worth supporting. There has always been something a bit disingenuous about gay rights activists insisting that they deserve marital recognition from their society because their relationships are nobody’s business but their own. Marriage is all about making your relationship other people’s business.The second is from Huffington Post, "Why Other People's Marriages Are Our Business":
I first pondered this question on the evening of a friend's wedding when she told me what her marriage meant to her. "It's a way of enlisting my friends, family and community," she told me, "in supporting what will surely be a difficult set of commitments over time." Suddenly I realized the purpose of all the ritual and ceremony, the reason for the gifts and tears and witnesses: marriage is not just a private bond, but a public identity, whose meaning is shaped by the assumptions and practices of all those who claim and recognize its status. Being married helps us keep our commitments to our spouses and our communities by creating a shared identity with very public expectations. It doesn't always work. But every day thousands of people choose to embrace this identity because of the support it helps afford them. This is why gays need access to the very same institution of marriage--not civil unions--that straights enjoy: so they can join not just each other, but the wider community of committed people whose marriage is recognized, understood and championed by people across the world. And this is why separate is inherently unequal.
Some dismiss these ideas as lofty rhetoric either because marriage so often falls short of expectations or because their own beliefs are even loftier: they insist they don't need others' approval, and that marriage is only important because it grants legal benefits. "We don't need the state or anyone else," they say, "to affirm how much we love each other, or to help us keep our vows." At best, this has always seemed an adolescent view of marriage. Anyone who has ever had a wedding, who has mentioned her husband or wife in passing, or who has dreamed of one day getting married, knows this isn't true. And anyone who thinks clearly about the intersection of psychology and public policy should too. There is something about knowing that your community--and even the laws of the body politic--recognize and affirm commitments you've made, that can help you stand by them. It's a bit of Freudian internalization, in which the pesky knowledge that something's been publicly uttered somehow makes it both more true and more serious. It then becomes tougher to shirk off. It's the reason that we should care when someone tramples their public vows, including public figures like Ensign and Sanford. We should all raise an eyebrow. It's what Jonathan Rauch calls "stigma as social policy."
Ted Olson and David Boies, the bipartisan legal team who successfully argued Hollingsworth v. Perry, the Prop. 8 case, at the Supreme Court, have signed on to a pending federal case that aims to strike down Virginia's constitutional amendment banning same-sex marriage, the American Foundation for Equal Rights announced today.
The Virginia case, Bostic v. Rainey, was filed in the U.S. District Court for Virginia's Eastern District on behalf of two couples who contend that the Virginia Marriage Amendment, which prohibits gay and lesbian couples in Virginia from marrying, violates the Equal Protection Clause of the Fourteenth Amendment of the U.S. Constitution. One of the couples, Timothy Bostic and Tony London, were denied a marriage license in July, while the secondary plaintiffs, Carol Schall and Mary Townley, married in California in 2008, have a 15-year-old daughter, and are asking Virginia to legally recognize their relationship.
"This decision represents a historic step toward equality for all American families, and I have directed the department's agency heads to ensure that they are implementing the decision in a way that provides maximum protection for workers and their families," said Secretary of Labor Thomas E. Perez. "The department plans to issue additional guidance in the coming months as we continue to consult with the Department of Justice and other federal agencies to implement the decision."
"By providing greater clarity on how the Supreme Court's decision affects one of the laws we enforce, we are contributing to greater equality and greater protection for America's working families," said Assistant Secretary for Employee Benefits Security Phyllis C. Borzi.
EBSA protects the retirement, health and other workplace-related benefits of America's workers, retirees and their families. The agency oversees approximately 701,000 private sector retirement plans, 2.3 million health plans and other plans that provide benefits to more than 141 million Americans.
![]() |
| Roger Gorley and Allen Mansell |
Amanda says that the nurse had her father removed because of the loud disagreement her father was having with his partner’s brother, Lee, who had arrived at the hospital room at the same time as her father.
Rather than intervene and inform the brother that Roger was in fact the designated representative of his gay partner, the nurse had Roger removed. This, in spite of Allen reportedly saying from his hospital bed that he wanted his husband to stay in the room with him.
“Allen said he wanted dad in the room,” Amanda told me. “He said ‘I want him here’” as the nurse was asking Roger to leave.
When I asked Amanda if the nurse was possibly not aware of what the fight was about, Amanda responded: “She knew what was going on.”
The conference happens tomorrow and though we could know as early as tomorrow afternoon (sometimes, the Court notifies us of its grants immediately), it is more likely that the Court releases its grants on Monday, starting at 9:30 AM. After that, the briefing clock begins. The normal procedure -- 45 days for the party seeking reversal of the lower court decision, 30 days for the respondent to respond, and 30 days for the response to the response -- may be altered, but it will generally look something like that. This puts briefing done by the middle of March. A hearing will be scheduled for shortly thereafter. And, we should expect a decision by the very end of the term.
But, don't forget, if the Court denies a hearing on the Prop 8 case, marriages in California can begin almost immediately.
The Supreme Court, after taking most of the day to prepare new orders, took no action Friday on the ten same-sex marriage cases now on the docket. . . .
The next opportunity for the Court to issue orders will be at 9:30 a.m. Monday. Nothing has ruled out the possibility that some actions on same-sex marriage could be announced at that time, although there is no indation that that will occur. It may be that the Court needs more time to decide what it wants to do next on any of the cases.
On the wall of their Henderson home, Brittney Leon and Terri-Ann Simonelli proudly display their certificate of domestic partnership. Under a 2009 state law, the document gives them all the rights of married couples. Or so they thought.
When Leon, 26, checked into Spring Valley Hospital on July 20 with complications in her pregnancy, she assumed that her partner Simonelli, 41, could make any necessary medical decisions if she suffered unforeseen problems. But that's not what happened, they said. An admissions officer told them the hospital policy required gay partners to secure power of attorney before making any medical decisions for each other.
They protested, even offering to go home and return with their domestic partnership document. But they said the admissions officer told them that didn't matter - Simonelli would need a power of attorney. Considering Leon's condition, Simonelli wasn't in a position to argue or spend hours running to a law office. But the admission officer's words left them devastated in a moment that they already were under extreme stress.
Leon ended up losing her baby.
"I am usually a big fighter. But I was so emotionally upset. It was a very bad day for us," said Simonelli, a hotel parking valet and website designer. "We went there thinking we had the state's backing, and then we were told we were wrong. It didn't matter that we were registered domestic partners. It should matter."
A woman who identified herself as public relations representative at Spring Valley Hospital told a Review-Journal reporter in a phone interview that the hospital policy requires gay couples have power of attorney in order to make medical decisions for each other. When asked if she was aware of Nevada's domestic partnership law, she accused the reporter of bias and hung up the telephone.
That law states: "Domestic partners have the same rights, protections and benefits, and are subject to the same responsibilities, obligations and duties under law, whether derived from statutes, administrative regulations, court rules, government policies, common law or any other provisions or sources of law, as are granted to and imposed upon spouses."
Gay marriage is prohibited in Nevada by constitutional amendment, so domestic partners are not considered legally married. But they have the same rights under law as married couples. The only difference is that employers do not have to provide health care benefits to gay couples, even if they are provided to married, heterosexual couples.
During hearings on the domestic partners bill, proposed by state Sen. David Parks, D-Las Vegas, numerous gay couples testified that the law was needed in part because they had been denied the right to make medical decisions for their partners, or to stay with them in the hospital.
There is no specific penalty for businesses that discriminate against domestic partners. They can file complaints with Nevada Equal Rights Commission, which investigates and tries to reach an agreement with the business to follow the law.
![]() |
| Jane Lynch as Maggie Gallagher in the courtroom drama 8, which aired live from Los Angeles last weekend; catch the whole video here. |
Research commissioned by the Third Way, a moderate think tank in Washington, illustrates how this might look. A team of research psychologists conducted in-depth interviews with members of the “moveable middle,” or those considered open to supporting gay equality but not yet fully there. They used psychological tools to identify their subjects’ emotional states and concerns around issues of gay equality. What their research revealed were subconscious anxieties around what they perceive to be a world spinning out of control, a feeling exacerbated by a sense that new understandings of old institutions are being forced upon them. Some may oppose same-sex marriage in an effort to seize control and bolster values they see as besieged. . . .
Equality Maryland, the state’s major LGBT equality group, recently helped secure the freedom to marry with a message that gay people, like straight people, seek to “make a public promise of love and responsibility for each other and ask our friends and family to hold us accountable.” The values that would be more likely to appeal to liberals who already endorse same-sex marriage—those of individual rights and entitlements—were not the message. In her forthcoming book, Supreme Court lawyer Linda Hirshman argues that a rhetoric of moral values, which itself strikes many as conservative, was the gay movement’s “surprise weapon” in beginning to win the freedom to marry. Telling the stories of heroic caretaking throughout the AIDS crisis and of committed relationships through thick and thin, advocates stopped relying on feeble appeals to tolerance, and showed naysayers that gay people shared their moral values and deserved equal treatment.
This doesn't mean that liberal equality advocates must turn more conservative in order to advocate to the middle. What it means is recognizing the common ground that already exists, in the form of what I’d call “sub-values” (responsibility, fairness, respect for tradition, sanctity) within the larger values debate around homosexuality.
This was convincing to Ted Olsen, former solicitor general under President George W. Bush, who explained that he joined a constitutional challenge to California’s gay marriage ban to protect conservative values: “We believe that a conservative value is stable relationships and stable community and loving individuals coming together and forming a basis that is a building block of our society, which includes marriage.” Along the same lines, after discovering in their research that some moderates were offended by seeing same-sex couples throwing weddings in jeans or during parades, Third Way recommended that gay and lesbian couples find a way to signal they took marriage seriously, appreciating the sanctity of such a solemn commitment.
I’m not like that. Call it jealousy, call it insecurity, I simply couldn’t process being open. Both my partner and I come from stable, loving homes with heterosexual parents that have remained committed and monogamous. They, along with greater society, have taught us that this lifestyle brings the greatest deal of personal joy and emotional fulfillment. We have fully bought into the idea and don’t think ourselves narrow-minded for doing so. You could argue we are being blinded by societal norms rather than fully experiencing what we may carnally desire. That may even be true, but: we are happy. For us sex is still all of these things: a primal fit of passion of physical desire, an intense emotional intimacy, or just a way to release an unrelenting case of morning wood. I simply cannot imagine the man I love sharing himself in any of those ways and then returning to our bed after a shower.
We want what our parents have. Give us about thirty years and you might get an invite to our future son or daughter’s (most likely heterosexual) wedding. We’ll be in the front row: the proud Dads that still want only each other.
I can barely believe I'm saying this - 2 years ago I would have labeled this line of thought reactionary and dangerous - but I have no doubt that the best way to spend the rest of my life is in a sexually exclusive, till-death-do-us-part relationship with this man who wants the same thing and wants it with me. The vow of permanence, the no-exit of it, is what makes it desirable, what makes it even possible. I wouldn't consider it otherwise. It is what allows me to relax into its arms. It is what allows me to experience it as an opening up rather than a shutting down of possibilities. I don't have to worry when we fight what it means about our future. What it means is that we better talk it out now because forever is a long time to live with resentment caused by an argument about washing the dishes.
I am 50 years old. I have been in relationships that were beautiful and intense, that lasted years, with the most wonderful men, relationships for which I have no regrets but on the contrary have deep gratitude and appreciation, but they ended, and I have no interest in endings any more. I've said that, though I love cats and miss having them around, I don't want any more cats because I watched 4 of them die and I can't do it again. I can't do it again.
I don't want a contingent relationship, I don't want a commitment that's good until one of us falls in love with someone else or feels restless or bored or trapped, or until we "grow apart." It's a marriage. If we grow apart, we'll grow the fuck back together.
I know for a fact that my change in attitude has something to do with my age. I could not have made this commitment, I could not have felt this way, wanted this, when I was 25, or 35, or 45. I know exactly what I'm putting aside for this, and I know I'm done with it.
The sometime actor sent an exclusive statement to ABCNews.com today to reply to his critics. “I spoke as honestly as I could, but some people believe my responses were not loving toward those in the gay community,” Cameron says. “That is not true. I can assuredly say that it’s my life’s mission to love all people. I should be able to express moral views on social issues, especially those that have been the underpinning of Western civilization for 2,000 years — without being slandered, accused of hate speech, and told from those who preach ‘tolerance’ that I need to either bend my beliefs to their moral standards or be silent when I’m in the public square.”
Cameron adds, “I believe we need to learn how to debate these things with greater love and respect. I’ve been encouraged by the support of many friends (including gay friends, incidentally).”
LGBT advocate Randy Roberts Potts, who is grandson of the late televangelist, Oral Roberts, has released a statement on Cameron’s response, saying, “Increasingly, Christians understand that loving their gay and lesbian family and friends means supporting them and advocating for protections for their families. Kirk may feel that he is defending the ‘underpinning of Western civilization’ through his words, but in reality they are harming those whom he claims to love. I hope that he will continue to study and pray on how he can demonstrate true Christian love toward gay and lesbian people.”