If anyone has a clue how to make the old links work again, please let me know in the comments here.
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A gay man's view of the world from down Texas way
C I V I L M A R R I A G E I S A C I V I L R I G H T.A N D N O W I T ' S T H E L A W O F T H E L A N D.
If anyone has a clue how to make the old links work again, please let me know in the comments here.
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| Rainbow over a Texas highway. |
It's hard to believe, but I published my first post in this blog 15 years ago today at this hour. I started it on a whim, with no particular plan, and have continued it on the same principle ever since. For a long time, it was a convenient vehicle for my ranting and raving about the state of the world and the sadly misguided people in it - to put it mildly - but the last few years I have mainly given up ranting, which serves no purpose (good advice is never welcome to misbehaving ears) and keep blogging just to have something constructive to do in retirement. I know it is no great shakes, certainly - your Head Trucker has never been a crowd-pleaser - but it pleases me, if no one else, and that's enough.
I appreciate more than I can say the kind attention of my faithful truckbuddies, who have stuck with me all these years, the ones who regularly comment and those who rarely do so, but merely lurk in the corners. Being effectively housebound at this late age, and resolutely opposed on general principles to what is called social media - a corrosive pestilence that will have to be suppressed sooner or later - the Blue Truck gives me a happy connection from time to time with like-minded friends, and that's a very nice thing to have.
To celebrate this anniversary, I reprint here from my second blog post an excerpt from E. M. Forster's essay "What I Believe," written in 1938 when the dictators and their rat-faced minions were preparing to carve up the world among themselves, bringing death and destruction to millions all around the globe. Thank God for the stalwart leaders and peoples of the democracies who stood up to them and thwarted their evil plans. We who are now old men have lived our whole lives in the long, sunlit afternoon of the postwar order - which, alas, seems daily to be coming apart at the seams, pulled and ripped in all directions by extremists and fanatics of the right and of the left.
In our fathers' time, the democracies were the golden mean, the middle path between the two extremes; and when the democracies finally realized there was nothing else to do but fight or die, they discovered their enormous strength and used it to subdue the wicked and restore peace, liberty, and justice to the world. But is there still a middle way to be found? Does anybody even want to find it?
I have my thoughts, but this Cassandra prefers not to waste breath by speaking them. Nor is it safe to speak freely anymore about any but the most trivial topics. Instead, I offer this excerpt from Forster's essay, which reflects something of my own thinking. I don't agree with Forster on everything, but this passage resonates in my own heart.
"The victory of our queer race . . ."
I believe in aristocracy, though - if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.
I give no examples - it is risky to do that - but the reader may as well consider whether this is the type of person he would like to meet and to be, and whether (going further with me) he would prefer that this type should not be an ascetic one. I am against asceticism myself. I am with the old Scotsman who wanted less chastity and more delicacy. I do not feel that my aristocrats are a real aristocracy if they thwart their bodies, since bodies are the instruments through which we register and enjoy the world. Still, I do not insist. This is not a major point. It is clearly possible to be sensitive, considerate and plucky and yet be an ascetic too, and if anyone possesses the first three qualities I will let him in!
On they go - an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People - all the words that describe them are false, and all attempts to organize them fail. Again and again Authority, seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian Church or the Chinese Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the Heart's affections, and their kingdom, though they never possess it, is the wide-open world.
Hugs and good wishes to all my truckbuddies - thanks for riding along in the Blue Truck.
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Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
--Ecclesiastes 4:6
I believe in aristocracy. . . — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.Grateful thanks to all my truckbuddies for riding along with me in the Blue Truck.
I give no examples — it is risky to do that — but the reader may as well consider whether this is the type of person he would like to meet and to be, and whether (going further with me) he would prefer that this type should not be an ascetic one. I am against asceticism myself. I am with the old Scotsman who wanted less chastity and more delicacy. I do not feel that my aristocrats are a real aristocracy if they thwart their bodies, since bodies are the instruments through which we register and enjoy the world. Still, I do not insist. This is not a major point. It is clearly possible to be sensitive, considerate and plucky and yet be an ascetic too, and if anyone possesses the first three qualities I will let him in!
On they go — an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People — all the words that describe them are false, and all attempts to organize them fail. Again and again Authority, seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian Church or the Chinese Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the Heart’s affections, and their kingdom, though they never possess it, is the wide-open world.
In each season, I can elaborate on how traditions for foods start and give ideas on how folks can appreciate the season's foods with some recipes.Your Head Trucker can testify that he really knows his stuff - and his cooking is larrupping good, I tell you what. Longtime readers of the Blue Truck will recall the many amazing holiday feasts M.P. has prepared that I've documented here with photos and descriptions; see our last Thanksgiving feast, for example.
I can also write on where to find various foods, growing your own herbs and veggies, and harvesting, drying, and canning.
I have a lot of plans. This is to be my retirement teaching tool, also with stories, spirituality, traditions, amusements, my own philosophies and table settings and presentations.
There is so much out there about all this, but I'm gonna do it anyway, if nothing more than to share what i know . . . which will be more comprehensive than any one blog I've seen yet. Most are just recipes or how to cook certain dishes explained out.
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| Nick McCoy - definitely a Blue Truck kind of guy |
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| Judith and Samuel Peabody |
There has already been an attempt to discredit Walker, who has never publicly discussed his sexual orientation but has been widely reported to be gay. The notion that a judge’s sexuality, gay or not, might disqualify him from ruling on marriage is as absurd as saying Clarence Thomas can’t rule on cases involving African-Americans. By this standard, the only qualified judge to rule on marital rights would be a eunuch. No less ridiculous has been the attempt to dismiss Walker as a liberal “activist judge.” Walker was another Reagan nominee to the federal bench, recommended by his attorney general, Edwin Meese (an opponent of same-sex marriage and, now, of Walker), in a December 1987 memo residing at the Reagan library. It took nearly two years and a renomination by the first President George Bush for Walker to gain Senate approval over opposition from Teddy Kennedy, the N.A.A.C.P., La Raza, the National Organization for Women and the many gay groups who deemed his record in private practice too conservative.What I Say: The other day a famous gay blogger slimed a less-famous but well-respected conservative gay journalist as a "quisling" - for the mere reason that Maggie Gallagher's National Organization for Marriage used a quote from the latter as part of a statement against same-sex marriage; in the excerpt they quoted he was favoring civil unions as a more winnable achievement.
The attacks on Walker have fizzled fast. With rare exceptions from the hysterical fringe — Michele Bachmann, Newt Gingrich — most political leaders have either remained silent about the Prop 8 decision (the Republican National Committee) or punted (the Obama White House). Over at Fox News, Ted Olson silenced the states’-rights argument in favor of Prop 8 last weekend by asking Chris Wallace: “Would you like Fox’s right to a free press put up to a vote and say, well, if five states have approved it, let’s wait till the other 45 states do?” (No answer was forthcoming.)
Most of those who do argue for denying marriage equality to gay couples are now careful to say that they really, really like gay people. This, like the states’-rights argument, is a replay of the battle over black civil rights. Eric Foner, the pre-eminent historian of Reconstruction, recalled last week via e-mail how Strom Thurmond would argue in the early 1960s “that segregation benefited blacks and whites and had nothing to do with racism” — as if inequality were O.K. as long as segregationists pushing separate-but-equal “compromises” claimed their motives were pure.
The intimate lives of writers have always had a special attraction for readers, perhaps because we imagine that people who can shape ideas and arrange scenes on the page should be able to offer us some special insight into how to order our messy off-the-page lives. This has rarely been proven the case—writers often seem less, rather than more, gifted at the mechanics of everyday existence; all the same it has not stemmed our interest in finding out what Sylvia said to Ted or why Simone pimped for Jean-Paul. This interest speaks, I think, to a dream of coherence—a matching-up of intellect and emotion, of romance and reason—that continues to inspire us even as it eludes our grasp.And of course, that idea that we can truly know someone merely through what they write is utterly fallacious. As anyone who's ever tried online dating knows, or ought to know.
I am disgusted to see Dos [Passos] said that writers should not write now. If a writer has any guts he should write all the time, and the lousier the world the harder a writer should work. For if he can do nothing positive, to make the world more liveable or less cruel or stupid, he can at least record truly, and that is something no one else will do, and it is a job that must be done. It is the only revenge that all the bastardized people will ever get: that somebody writes down clearly what happened to them.
"Do not depend on the hope of results. When you are doing the sort of work you have taken on, essentially an apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results but on the value, the rightness, the truth of the work itself," - Thomas Merton, "Letter To A Young Activist"Hmm. Well okay, Big Man. You da boss.
The situation over there is complex, and I'm not in a state of mind to keep up with all that here in the Blue Truck, though my sympathies are entirely on the side of the people fighting against a corrupt, brutal, theocratic dictatorship. As much as I've blogged in the last week or two about my personal religious convictions, that's a matter for inward contemplation. As history has amply shown, it just doesn't work well in the long run to try to impose a religious ideology on the workings of government. Government should be entirely secular: of, by, and for the people, with equal justice under law. Putting religion into the mix results in inequality and oppression, sooner or later.This has to be seen now as a crippling blow to the coup regime. This vivid demonstration that they simply cannot command the assent of the Iranian people except by brutal, raw, thuggish violence, and that resistance to the regime is clearly stronger, more impassioned and angrier than ever before is their death knell. They have lost any shred of legitimacy - and the Green Revolution is outlasting them in conviction and energy and might.
The significance of this day, Ashura, the day Khomeini regarded as the turning point against the Shah, cannot be under-estimated. Its symbolic power in Shia Islam, its themes of resistance to tyranny to the last drop of blood, its fusion of religious mourning and political revolt: this makes it lethal to the fascist thugs who dropped any pretense of ruling by even tacit consent last June.
We cannot know yet, but this might be it: the pivot on which our collective future hangs.
"We strongly condemn the violent and unjust suppression of civilians in Iran seeking to exercise their universal rights," National Security Council spokesman Mike Hammer said in a statement. "Hope and history are on the side of those who peacefully seek their universal rights, and so is the United States. Governing through fear and violence is never just, and as President Obama said in Oslo -- it is telling when governments fear the aspirations of their own people more than the power of any other nation."However, your Head Trucker is a little mystified over Mr. Hammer's wording: "universal rights"? Is that the Next Big Thing? All my life, people have been talking about civil rights and human rights - what's with this new lingo - or was he just in a hurry, and thinking of the UN's Universal Declaration of Human Rights? The adjective applies, however, to the declaration, not the rights. Am I the only one who pays attention to sloppy thinking like this?
If and when he is released or rescued, we will know the full story. But it stings deeply to realize that the Taliban can now preen as morally superior in their treatment of prisoners than the US under Bush and Cheney - and have a smidgen of a point.
Until his rescue, please pray for him and his family - and for all the servicemembers out there today, risking their lives for us, and for all those military families who spent this Christmas with someone missing, and in harm's way.
For those of us who came of age before there were any home computers - much less the Internet - that phrase still carries an aura of the sacred. A connection with the long transmission of human knowledge and thought down through the centuries. A sense of permanence that no triffling electronic gadgetry can convey.