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The text was written by Roger Hutchison, author, illustrator, and Episcopal lay minister. If the good folks at FDD object, I'll remove the text image, but you can still read it at the FDD website here.
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A gay man's view of the world from down Texas way
C I V I L M A R R I A G E I S A C I V I L R I G H T.A N D N O W I T ' S T H E L A W O F T H E L A N D.
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The liberal firewall against Trump was, most of all, the belief that the Republican contender was too disorganized, outlandish, outré and lacking in nuance to run a proper political campaign. That view was only confirmed when Bannon, editor of the outlandish and outré Breitbart News Network, took over the campaign in August. Now Bannon is arguably the most powerful person on the new White House team, embodying more than anyone the liberals' awful existential pain and fury: How did someone so wrong — not just wrong, but inappropriate, unfit and "loathsome," according to The New York Times — get it so spot-on right?It seems to your Head Trucker that "they" could just as well refer to all those happy-clappy, Bible-thumping, oh-so-holy Christianists who pulled the lever for Trump and his greasy gang.
In these dark days for Democrats, Bannon has become the blackest hole.
"Darkness is good," says Bannon, who amid the suits surrounding him at Trump Tower, looks like a graduate student in his T-shirt, open button-down and tatty blue blazer — albeit a 62-year-old graduate student. "Dick Cheney. Darth Vader. Satan. That's power. It only helps us when they" — I believe by "they" he means liberals and the media, already promoting calls for his ouster — "get it wrong. When they're blind to who we are and what we're doing."
For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.
--I Corinthians 11:13-15, NIV
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| A Syrian refugee fleeing Isis fighters in Tal Abyad holds onto his daughter as he waits to cross into Turkey at Akcakale border gate, on June 15, 2015. (International Business Times, July 10, 2015) |
The purpose of the NALT Christians Project is to give LGBT-affirming Christians a means of proclaiming to the world—and especially to young gay people—their belief and conviction that there is nothing anti-biblical or at all inherently sinful about being gay, lesbian, bisexual or transgender.
For much too long now, anti-LGBT Christians have used the Bible and the pulpit to bully, malign, and shame LGBT people. And not enough LGBT-affirming Christians have stood up to boldly and clearly say how terribly wrong that is—to say that’s not what Christianity is, that the Bible doesn’t condemn homosexuality, that ”Christian” leaders like Tony Perkins and Maggie Gallagher do not speak for us.Wayne Besen and Evan Hurst of Truth Wins Out are also co-founders of the project.
It’s time for us true NALT Christians—the ones who genuinely aren’t like that—to speak up and be heard, to affirm LGBT people as loudly and clearly as anti-LGBT Christians condemn them. We must stand up for young LGBT people, who are so vulnerable to feeling worthless and shunned. We must eradicate the culturally inculcated moral underpinnings that serves to support such bullying. And we must bring to the fore a renewed Christianity that, instead of standing for anti-gay bigotry, stands for the integrity and love that Jesus Christ himself so radically stood for.
For the record, I love my sister, but she is dead wrong on the issue of marriage. Freedom means freedom for everyone. That means that all families — regardless of how they look or how they are made — all families are entitled to the same rights, privileges and protections as every other. It’s not something to be decided by a show of hands.
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First they came for the communists,
and I didn't speak out because I wasn't a communist.
Then they came for the trade unionists,
and I didn't speak out because I wasn't a trade unionist.
Then they came for the Jews,
and I didn't speak out because I wasn't a Jew.
Then they came for me
and there was no one left to speak out for me.
An increasingly popular bumper sticker reads, "Guns Don't Kill People -- RELIGION Kills People!" In light of recent events I would add religion kills young people: gay, lesbian, bisexual, and transgender young people.
Perhaps not directly, though. And religion is certainly not the only source of anti-gay sentiment in the culture. But it's hard to deny that religious voices denouncing LGBT people contribute to the atmosphere in which violence against LGBT people and bullying of LGBT youth can flourish. . . .
With the exception of [Asher] Brown in Texas these suicides are not happening in Bible Belt regions of the country, where we might predict a greater-than-usual regard for religious thought. Instead, they are occurring in states perceived to be more liberal on LGBT issues: California, Minnesota, New Jersey, and Rhode Island.
The case of Tyler Clementi is especially instructive about how far we have to go in accepting our gay, lesbian, bisexual, and transgender children. Clementi was an 18-year-old freshman at Rutgers University whose roommate secretly filmed a sexual encounter he had with another male student and then posted it on the internet.
Think about it. If Tyler had been heterosexual and instead filmed having sex with his girlfriend, it would still be an inappropriate invasion of his privacy and tasteless to post the video online. And it certainly would have been embarrassing for Tyler and the girl. But chances are he would have been the recipient of some congratulatory remarks from friends about what a stud he was. And if he was straight he likely wouldn't have contemplated -- not to mention successfully accomplished -- his own suicide by jumping off the George Washington Bridge.
No, Tyler was a victim -- not of an inner disturbance of depression or mental illness--but of an external and in part religiously inspired disdain and hatred of gay people.
Despite the progress we're making on achieving equality under the law and acceptance in society for gay, lesbian, bisexual, and transgender people, why this rash of bullying, paired with self-loathing, ending in suicide? With humility and heartfelt repentance I assert that religion -- and its general rejection of homosexuality -- plays a crucial role in this crisis.
On the one hand, Religious Right hatemongers and crazies are spewing all sorts of venom and condemnation, all in the name of a loving God. The second-highest-ranking Mormon leader, Boyd K. Packer, recently called same-sex attraction "impure and unnatural" in an act of unspeakable insensitivity at the height of this rash of teen suicides. He declared that it can be cured, and that same-sex unions are morally repugnant and "against God's law and nature."
Just as many gay kids grow up in these conservative denominations as any other. They are told day in and day out that they are an abomination before God. Just consider the sheer numbers of LGBT kids growing up right now in Roman Catholic, Mormon, and other conservative religious households. The pain and self-loathing caused by such a distortion of God's will is undeniable and tragic, causing scars and indescribable self-alienation in these young victims.
You don't have to grow up in a religious household, though, to absorb these religious messages. Not long ago I had a conversation with six gay teens, not one of whom had ever had any formal religious training or influence. Every one of them knew the word "abomination," and every one of them thought that was what God thought of them. They couldn't have located the Book of Leviticus in the Bible if their lives depended on it yet they had absorbed this message from the antigay air they breathe every day.
Add to that the Minnesota Family Council's Tom Prichard recently saying that the real cause of the suicides is "homosexual indoctrination," not antigay bullying, and that the students died because they adopted an "unhealthy lifestyle." . . .
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| The Creation of the Sun and Moon, Sistine Chapel, by Michelangelo. But who's that guy who lost his pants? Seems kinda strange, don't it. Click to enlarge. |
For even though the purpose of Genesis 1—11 is other than scientific, these texts are still talking about the real world and its history in their own way. After all, the creation of the world is the beginning of God's purposeful temporal activity in relation to history and the event of the world's coming into being. My point is more modest, that we should be guided in a general way by the macro-purpose of the Bible and the Book of Genesis and not unduly influenced by debates which have their meaning largely in the context of modern society.
This impression about the function of the Bible is reinforced by specific signals in the text itself which should alert us to it in other ways as well. The fact that God made the sun, moon, and stars on the fourth day, not on the first, ought to tell us that this is not a scientific statement (Gen. 1:14—19). This one detail in the narrative suggests that concordism is not going to work well and that the agenda of the writer must have been something other than one of describing actual physical processes.
Happiness is the only good.The other day, while doing a little research on the history of divorce laws in this country - which just goes to show that the straight boys have been changing the rules of marriage all the time, just as they pleased - your Head Trucker happened to stumble upon this very interesting work: Is Divorce Wrong?
The time to be happy is now.
The place to be happy is here.
The way to be happy is to help make others so.
Reason is the highest attribute of man.
The truth is, our government is not founded upon the rights of gods, but upon the rights of men. . . . It is the only nation with which the gods have had nothing to do.
Argument cannot be answered with insults. Kindness is strength; anger blows out the lamp of the mind.
Happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest.
Being black is what someone is.Rob responds with this bulls-eye:
On the other hand, being “gay” is what someone does. It involves feelings and changeable behaviors. Homosexual conduct is more akin to the aforementioned gambling or pot smoking behaviors than it is to skin color (and for those in the lifestyle, especially men, sodomy most definitely involves rolling the dice). To compare “black” or “heterosexual” to “gay” is to compare apples to oranges. Understandably, many African Americans find this disingenuous comparison tremendously offensive.
So much wrong here. First, of course, is the notion that being gay is not a neutral, immutable characteristic. And then there’s this strange claim that being gay involves feelings while being straight or black does not.And remember this point, fellas:
Third (and this is so dumb, it deserves its own paragraph), he says that comparing “heterosexual” to “gay” is like comparing apples to oranges. What? He’s staking his argument on the belief that straight is something you are, but gay is something you do? That gay involves changeable behavior but straight does not? This is bizarre even inside Matt’s own distorted world. Seriously — if he thinks that being gay is a choice, then he’s saying that people are choosing not to be straight. In other words, heterosexuality involves feelings and changeable behavior, just like homosexuality. So by his criteria, they’re not different at all.
But it’s a cheap shot to point out Matt Barber’s intellectual confusion, like mocking a short guy for not being able to dunk. The real point is not Matt’s logical inconsistency, but the way his entire no-homosexuals-just-homosexual-acts starting point is an unsubstantiated and total break from reality.
And by the way, Matt, religion is all about feelings and changeable behavior. Unless you don’t mean the stuff about loving Jesus and turning away from sin.Of course, what Barber is claiming is the standard traditional Christian worldview derived from both the Old and New Testaments; most directly stated by St. Paul in Romans 1:26-27:
Because of this [idolatry], God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.You see? Heterosexuality is not merely the default human state, it's the only human condition; therefore, any deviation from heterosexual behavior is, ipso facto, a choice. And if every man, woman, and child is "by nature" heterosexual, there can be no love between people of the same sex, only lust and "indecent acts."
There’s no discrimination against homosexuals because there are no homosexuals. Just homosexual conduct. Homosexuality isn’t a state of being — it’s merely a set of actions. Hate crimes against homosexuals? No! Civil equality for homosexuals? No! Anti-bullying laws to protect young homosexuals? No! None of these things are necessary if there are no homosexuals.
This thinking is important when it comes to the “immutability” argument in Constitutional law. Is homosexuality a choice? Our opponents say that deciding to engage in homosexual acts is a choice, and people can stop being gay just by giving up gay sex. That makes sense, though, only if homosexuality is nothing more than same-sex sex. Obviously, though, it’s a great deal more — I was gay before I ever had sex, I’m gay when I’m not having sex, I’m gay right now as I type this (and there’s no man in sight). . . .
Language matters. Orwell taught us to be wary of political language that “is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.”
. . . The claim that there are no homosexuals, just homosexual conduct, is pure wind. The assertion that “gay” is something you do, but never something you are, is pure wind. And it’s a dangerous wind, at that.
If you believe that what drug abusers need is to go into an effective detox program, then we should likewise put active homosexuals through an effective reparative therapy program. Secondly, I'm afraid you're simply wrong about the Bible's perspective on the law and homosexuality. Paul lists quite explicitly in 1 Timothy 1:8-11 the actions and behaviors that are the proper concern of the law:The Bible says!
Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality*, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine...The bottom line here is that, biblically, those "who practice homosexuality" should come under the purview of the law just as much as those who take people captive in order to sell them into slavery. You express a belief in the Scriptures, and I trust your confidence in Scripture is not selective. If you believe all Scripture is inspired, then you are compelled to accept that legal sanctions may appropriately be applied to those who engage in homosexual behavior.
Remember folks, the Christianist right is not about hatred and bigotry. It's about the gentle redemptive love of Jesus, forced upon you at the barrel of a gun in prison as they beat the gay out of you.
The Prophet Jeremiah says, “Before I formed you in the womb, I knew you” and “before you were born, I consecrated you” (Jeremiah 1: 5.) Do you believe that about yourself? Do you believe that you are not “an accident” that your life has value and purpose? You are unique, gifted with a combination of talents, intellect; life experiences and attributes which no one else on earth possesses.Lovely words, lovely thoughts, Padre. Perhaps I would find it easier to put faith in them if I hadn't spent years listening to these very sentiments being read out from the pulpit already.
The two commandments [i.e., love God with all your heart, and love your neighbor as yourself], which Jesus teaches his disciples, serve to integrate us. First with our self. First, we must appreciate that we are created by a God who is love, a God who does not make mistakes, and a God who does not make trash. You are not defective, you are not disordered, and you are not deformed. Your gender, your eye color, the pigmentation of your skin, your intellect, and your sexual orientation is all willed by the Creator. You are willed by the Creator and the fact that you live and draw breath at this very moment is willed by the Creator.
The Creator has also created each other person on this earth as well as all other creatures and the planet and cosmos which sustain life. We are part of a larger organic whole. To hurt another person, creature, the planet, etc; is in fact, to hurt you. The consequence of hurtful decisions and choices creates a ripple effect in other lives and in the whole of the created order.
Once we learn to love and accept our self, we begin to move to greater personal wholeness and integrity within our self. We begin to see and actualize our yet unrealized potential. We begin to learn from errors of judgment. We become more sensitive to the hurts we have caused others and learn to ask for forgiveness and to avoid hurting others in the future.
We learn to become a living reflection of the Creator who is love itself. Who has moved beyond self to create others and me. We begin to see all of the created order and being ordered towards love, towards reintegration, towards potentials, which can only be realized in and through the other.
Sex is designed by God to require us to move beyond the self. If you look at the physical act of sex, it teaches you something of what is suppose to happen between two people in an intimate encounter. You undress, for intimacy to occur between two people it requires you to undress. Not just physically, but also emotionally, psychologically, and spiritually. You reveal yourself to the other. Your true self, with all of your strengths and weaknesses. Your hopes/dreams and your fears and what haunts you. You become vulnerable to the other in this moment and they to you and the wonderful occurs when the other accepts you “as is.”
Would Jesus discriminate?Your Head Trucker spent many years reading and studying and researching the Scriptures on this point, looking desperately for a loophole, a window of hope that God loved me too. And that search will run you crazy - and I do mean crazy - after a while. Because that Bible was written down by straight men to serve their purposes and their view of the world and of God.
The early church welcomed a gay man.
Jesus affirmed a gay couple.
Ruth loved Naomi as Adam loved Eve.
David loved Jonathan more than women.