To honor the memory of Pope Francis
- Feed the hungry
- Give drink to the thirsty
- Clothe the naked
- Shelter the homeless
- Visit the sick
- Visit the prisoners
- Bury the dead
A gay man's view of the world from down Texas way
C I V I L M A R R I A G E I S A C I V I L R I G H T.A N D N O W I T ' S T H E L A W O F T H E L A N D.
To honor the memory of Pope Francis
The Vatican said on Monday in a landmark ruling approved by Pope Francis that Roman Catholic priests can administer blessings to same-sex couples as long as they are not part of regular Church rituals or liturgies.
A document from the Vatican's doctrinal office, which effectively reversed a declaration the same body had issued in 2021, said such blessings would not legitimise irregular situations but be a sign that God welcomes all. . . .
The document, whose Latin title is Fiducia Supplicans (Supplicating Trust), said the form of the blessing "should not be fixed ritually by ecclesial authorities to avoid producing confusion with the blessing proper to the Sacrament of Marriage". . . .
The document said the blessing should not be linked to or timed with a civil marriage ceremony and be performed with none of the "clothing, gestures, or words that are proper to a wedding".
Places for such blessings, it said, might be "in other contexts, such as a visit to a shrine, a meeting with a priest, a prayer recited in a group, or during a pilgrimage".
The ruling was signed by Cardinal Victor Manuel Fernandez, the head of the head of the Vatican's Dicastery for the Doctrine of the Faith and approved by the pope in a private audience with Fernandez and another doctrinal office official on Monday.
Full text of the declaration from the Vatican press office here.
In-depth analysis by Catholic media project The Pillar here, which notes:
The text was not issued in forma specifica, a particular formula in which a curial document is effectively co-signed by the pope, giving it full papal weight.
In other news, the Church of England yesterday began offering rites of blessing to same-sex couples.
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The Lessons appointed for Palm Sunday
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| The Entrance of Christ into Jerusalem, by Jean-Hippolyte Flandrin, 1844. Click to enlarge. |
The ancient hymn was sung in 2019 at St. Andrew's Church, Chennai, India, by a choir and string ensemble directed by Augustine Paul. Hymnary.org has more on the origin and significance of the song, along with the lyrics.
From the Guardian:
On Sunday the Pope issued his toughest condemnation yet of the war in Ukraine, saying the 'unacceptable armed aggression' must stop. Speaking to thousands of people in St Peter's Square for his Sunday blessing, Pope Francis said the bombing of hospitals and other civilian targets was barbaric and had no valid strategic reason.
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Ukrainian novelist Andrey Kurkov writes:I have long since run out of words to describe the horror brought by Putin to Ukrainian soil. Ukraine is the land of bread and wheat. Even in Egypt, bread and cakes are baked using Ukrainian flour. It’s the time of year to prepare the fields for sowing, but this work is not being done. The soil of the wheat fields is full of metal – fragments of shells, pieces of blown-up tanks and cars, the remains of downed planes and helicopters. And it’s all covered in blood. The blood of Russian soldiers who do not understand what they are fighting for, and the blood of Ukrainian soldiers and civilians who know that if they do not fight, Ukraine will no longer exist. In its place there will be a cemetery with a caretaker’s hut and some kind of governor general sent from Russia will sit and guard it.Bread was mixed with blood in Chernihiv as well when Russian bombers dropped “dumb” unguided bombs on a square next to a bread shop. People had lined up outside, waiting to buy some fresh, warm bread. Someone was just leaving the store with a bag of it. Many people died in this bombing raid. Amnesty International has documented this crime committed by the Russian army. Every day the list of crimes grows longer as more and more of Putin’s actions are added to it – the shooting of young volunteers who were carrying food to the dog shelter in Hostomel; the murder of postmen who were delivering pensions to elderly residents in Sumy region; the killing of five people in an attack on the Kyiv television tower. The list goes on and on. We certainly don’t yet know about all the crimes that have been committed, but we will definitely find out about them all, and the list will be presented at a new Nuremberg trial. It doesn’t matter where it takes place. The main thing is that we know who will be judged.International lawyers have already begun to collect evidence of crimes. Ukrainians are looking forward to the verdict on the murderers and war criminals. But for now, they must survive under the shelling of the Russian army. They spend their nights in basements, in bomb shelters, in bathrooms – the latest advice circulating on the internet tells us that in case of a bombing raid, the safest places to be are inside your cast-iron bath or in interior corridors where there are no windows.The people of Kyiv have grown suddenly much more attached to their metro, one of the most beautiful and deepest in the world. The metro is no longer a form of transport – it is a haven, like something from an apocalyptic movie. It is covered with signs of permanent presence of non-travelling “passengers” and there is living space everywhere. The station platforms are being turned into cinemas where films are shown for free – children’s films in the morning and films for a wider audience later in the day. Large screens have already been hung or are being hung right now at 14 Kyiv metro stations. There is a constant supply of tea, the internet is already there, but the connection is poor. There are not enough toilets, but people don’t complain about queuing for 40 minutes or more. Everyone waits patiently. They are waiting for the end of the war and the beginning of the trial – a trial that the whole world will have to follow, as the whole world followed at Nuremberg. . . .
It is not licit to impart a blessing on relationships, or partnerships, even stable, that involve sexual activity outside of marriage (i.e., outside the indissoluble union of a man and a woman open in itself to the transmission of life), as is the case of the unions between persons of the same sex. . . . [Blessing such unions] would constitute a certain imitation or analogue of the nuptial blessing invoked on the man and woman united in the sacrament of Matrimony, while in fact “there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family”.
[This teaching] declares illicit any form of blessing that tends to acknowledge their unions as such. In this case, in fact, the blessing would manifest not the intention to entrust such individual persons to the protection and help of God, in the sense mentioned above, but to approve and encourage a choice and a way of life that cannot be recognized as objectively ordered to the revealed plans of God.
What pompous bullshit. Since I'm an Episcopalian (lapsed), not a Catholic, this slanderous ruling has no direct relevance to me - but of course it reflects and encourages the same thinking in all other churches that hold to this antediluvian view of life and love. When it comes to the gays, that is. When it's about the straight boys and their spermatic proclivities, oh well, there's all kinds of loopholes, winks, and nudges, aren't there?
The truth is, there is nothing glorious, notorious, or ridiculous about homosexuality, which has occurred naturally and spontaneously throughout human and animal populations since the dawn of recorded history. I have no desire to change anybody's church; I just want to be left alone, neither glorified nor vilified nor ridiculed. And I insist upon the right to the equal protection of the laws, with the same human rights and dignity as anyone else.
This is not too much to ask; nor will it cause the world or the universe to collapse, despite hysterical religious claims to the contrary. You straight people have already done more than enough, collectively, down through the centuries to merit the wrath of God, if it comes to that, so quit trying to shift your guilt onto the gay scapegoats.
[A lot of boring pontification omitted here.]
As for Pope Francis, I still respect him as a kindly, magnanimous leader who is doing what good he can for the world in other ways - but I now unsay my remark in that earlier post about considering him a gay ally.
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| The Supreme Court of the United States ruling on marriage equality, June 26, 2015 |
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| God bless America! |
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Whoa. In a breathtaking departure from Catholic teaching up till now, Pope Francis has unofficially stated his approval of civil unions for gay couples. The Catholic News Agency reports:
In a documentary that premiered Wednesday in Rome, Pope Francis called for the passage of civil union laws for same-sex couples, departing from the position of the Vatican’s doctrinal office and the pope’s predecessors on the issue.
The remarks came amid a portion of the documentary that reflected on pastoral care for those who identify as LGBT.
“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it,” Pope Francis said in the film, of his approach to pastoral care.
After those remarks, and in comments likely to spark controversy among Catholics, Pope Francis weighed in directly on the issue of civil unions for same-sex couples.
“What we have to create is a civil union law. That way they are legally covered,” the pope said. “I stood up for that.”
The remarks come in “Francesco,” a documentary on the life and ministry of Pope Francis which premiered Oct. 21 as part of the Rome Film Festival, and is set to make its North American premiere on Sunday.
Well, I'm stunned, and I'm not even Catholic. However, it does seem in line with Pope Francis's kindly personality and humane approach to pastoral issues. For us Americans, this change of tune comes a bit late; but then no doubt in some other, less-evolved societies, people may feel it comes too soon. Be that as it may, we'll take it, and I for one will count Pope Francis as a "gay ally" from here on out.
Don't reject goodwill or friendship just because it doesn't arrive on your timetable. Despite the incessant gay-hooray of American media, the fact remains that we are a tiny minority of the population both here and all around the world. (You can look it up for yourself.) And who knows what the legal and judicial atmosphere will be after this election.
We need all the friends we can get, fellas. And we don't have to be Catholic to realize that Francis has done a beautiful thing: he has affirmed that we gays are human beings, after all, and children of God - just like everybody else. Our essential humanity, our right to exist, does not, of course, depend on his say-so; but coming from the Pope, this will open some hearts that have been hitherto closed against us.
Thank you, Your Holiness.
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Update: See my post from 3/13/21, Pope Francis Nixes Gay Unions.
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. . . a revolution of hearts and minds . . .
Dear brothers and sisters in the United States, I have witnessed with great concern the disturbing social unrest in your nation in these past days, following the tragic death of Mr George Floyd. My friends, we cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life. At the same time, we have to recognize that “the violence of recent nights is self-destructive and self-defeating. Nothing is gained by violence and so much is lost.” Today I join the Church in Saint Paul and Minneapolis, and in the entire United States, in praying for the repose of the soul of George Floyd and of all those others who have lost their lives as a result of the sin of racism. Let us pray for the consolation of their grieving families and friends and let us implore the national reconciliation and peace for which we yearn. May Our Lady of Guadalupe, Mother of America, intercede for all those who work for peace and justice in your land and throughout the world. May God bless all of you and your families.
Rosalynn and I are pained by the tragic racial injustices and consequent backlash across our nation in recent weeks. Our hearts are with the victims’ families and all who feel hopeless in the face of pervasive racial discrimination and outright cruelty. We all must shine a spotlight on the immorality of racial discrimination. But violence, whether spontaneous or consciously incited, is not a solution.
As a white male of the South, I know all too well the impact of segregation and injustice to African Americans. As a politician, I felt a responsibility to bring equity to my state and our country. In my 1971 inaugural address as Georgia’s governor, I said: “The time for racial discrimination is over.” With great sorrow and disappointment, I repeat those words today, nearly five decades later. Dehumanizing people debases us all; humanity is beautifully and almost infinitely diverse. The bonds of our common humanity must overcome the divisiveness of our fears and prejudices.
Since leaving the White House in 1981, Rosalynn and I have strived to advance human rights in countries around the world. In this quest, we have seen that silence can be as deadly as violence. People of power, privilege, and moral conscience must stand up and say “no more” to a racially discriminatory police and justice system, immoral economic disparities between whites and blacks, and government actions that undermine our unified democracy. We are responsible for creating a world of peace and equality for ourselves and future generations.
We need a government as good as its people, and we are better than this.
IN UNION THERE IS STRENGTHFor my overseas truckbuddies who may not catch all the allusions to our Constitution and history in Mattis's unprecedented censure, CNN provides an annotated version here.
I have watched this week’s unfolding events, angry and appalled. The words “Equal Justice Under Law” are carved in the pediment of the United States Supreme Court. This is precisely what protesters are rightly demanding. It is a wholesome and unifying demand—one that all of us should be able to get behind. We must not be distracted by a small number of lawbreakers. The protests are defined by tens of thousands of people of conscience who are insisting that we live up to our values—our values as people and our values as a nation.
When I joined the military, some 50 years ago, I swore an oath to support and defend the Constitution. Never did I dream that troops taking that same oath would be ordered under any circumstance to violate the Constitutional rights of their fellow citizens—much less to provide a bizarre photo op for the elected commander-in-chief, with military leadership standing alongside.
We must reject any thinking of our cities as a “battlespace” that our uniformed military is called upon to “dominate.” At home, we should use our military only when requested to do so, on very rare occasions, by state governors. Militarizing our response, as we witnessed in Washington, D.C., sets up a conflict—a false conflict—between the military and civilian society. It erodes the moral ground that ensures a trusted bond between men and women in uniform and the society they are sworn to protect, and of which they themselves are a part. Keeping public order rests with civilian state and local leaders who best understand their communities and are answerable to them.
James Madison wrote in Federalist 14 [Note: Actually, it's Federalist 41, third paragraph--Russ.] that “America united with a handful of troops, or without a single soldier, exhibits a more forbidding posture to foreign ambition than America disunited, with a hundred thousand veterans ready for combat.” We do not need to militarize our response to protests. We need to unite around a common purpose. And it starts by guaranteeing that all of us are equal before the law.
Instructions given by the military departments to our troops before the Normandy invasion reminded soldiers that “The Nazi slogan for destroying us…was ‘Divide and Conquer.’ Our American answer is ‘In Union there is Strength.’” We must summon that unity to surmount this crisis—confident that we are better than our politics.
Donald Trump is the first president in my lifetime who does not try to unite the American people—does not even pretend to try. Instead he tries to divide us. We are witnessing the consequences of three years of this deliberate effort. We are witnessing the consequences of three years without mature leadership. We can unite without him, drawing on the strengths inherent in our civil society. This will not be easy, as the past few days have shown, but we owe it to our fellow citizens; to past generations that bled to defend our promise; and to our children.
We can come through this trying time stronger, and with a renewed sense of purpose and respect for one another. The pandemic has shown us that it is not only our troops who are willing to offer the ultimate sacrifice for the safety of the community. Americans in hospitals, grocery stores, post offices, and elsewhere have put their lives on the line in order to serve their fellow citizens and their country. We know that we are better than the abuse of executive authority that we witnessed in Lafayette Square. We must reject and hold accountable those in office who would make a mockery of our Constitution. At the same time, we must remember Lincoln’s “better angels,” and listen to them, as we work to unite.
Only by adopting a new path—which means, in truth, returning to the original path of our founding ideals—will we again be a country admired and respected at home and abroad.
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| Artist's rendering - National Park Service |
Juan Carlos, that you are gay does not matter. God made you like this and loves you like this and I don’t care. The pope loves you like this. You have to be happy with who you are.This does not mean a change in official Catholic teaching, but coming from the head man's lips, it's pretty amazing.
How wonderful would it be if the growth of scientific and technological innovation would come along with more equality and social inclusion. How wonderful would it be, while we discover faraway planets, to rediscover the needs of the brothers and sisters orbiting around us. How wonderful would it be if solidarity, this beautiful and, at times, inconvenient word, were not simply reduced to social work, and became, instead, the default attitude in political, economic and scientific choices, as well as in the relationships among individuals, peoples and countries. Only by educating people to a true solidarity will we be able to overcome the "culture of waste," which doesn't concern only food and goods but, first and foremost, the people who are cast aside by our techno-economic systems which, without even realizing it, are now putting products at their core, instead of people.Full text here.
Solidarity is a term that many wish to erase from the dictionary. Solidarity, however, is not an automatic mechanism. It cannot be programmed or controlled. It is a free response born from the heart of each and everyone. Yes, a free response! When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being? . . .
The story of the Good Samaritan is the story of today’s humanity. People's paths are riddled with suffering, as everything is centered around money, and things, instead of people. And often there is this habit, by people who call themselves "respectable," of not taking care of the others, thus leaving behind thousands of human beings, or entire populations, on the side of the road. Fortunately, there are also those who are creating a new world by taking care of the other, even out of their own pockets. Mother Teresa actually said: "One cannot love, unless it is at their own expense."
We have so much to do, and we must do it together. But how can we do that with all the evil we breathe every day? Thank God, no system can nullify our desire to open up to the good, to compassion and to our capacity to react against evil, all of which stem from deep within our hearts. Now you might tell me, "Sure, these are beautiful words, but I am not the Good Samaritan, nor Mother Teresa of Calcutta." On the contrary: we are precious, each and every one of us. Each and every one of us is irreplaceable in the eyes of God. Through the darkness of today's conflicts, each and every one of us can become a bright candle, a reminder that light will overcome darkness, and never the other way around. . . .
The third message I would like to share today is, indeed, about revolution: the revolution of tenderness. And what is tenderness? It is the love that comes close and becomes real. It is a movement that starts from our heart and reaches the eyes, the ears and the hands. Tenderness means to use our eyes to see the other, our ears to hear the other, to listen to the children, the poor, those who are afraid of the future. To listen also to the silent cry of our common home, of our sick and polluted earth. Tenderness means to use our hands and our heart to comfort the other, to take care of those in need.
Tenderness is the language of the young children, of those who need the other. A child’s love for mom and dad grows through their touch, their gaze, their voice, their tenderness. I like when I hear parents talk to their babies, adapting to the little child, sharing the same level of communication. This is tenderness: being on the same level as the other. God himself descended into Jesus to be on our level. This is the same path the Good Samaritan took. This is the path that Jesus himself took. He lowered himself, he lived his entire human existence practicing the real, concrete language of love.
Yes, tenderness is the path of choice for the strongest, most courageous men and women. Tenderness is not weakness; it is fortitude. It is the path of solidarity, the path of humility. Please, allow me to say it loud and clear: the more powerful you are, the more your actions will have an impact on people, the more responsible you are to act humbly. If you don’t, your power will ruin you, and you will ruin the other. There is a saying in Argentina: "Power is like drinking gin on an empty stomach." You feel dizzy, you get drunk, you lose your balance, and you will end up hurting yourself and those around you, if you don’t connect your power with humility and tenderness. Through humility and concrete love, on the other hand, power – the highest, the strongest one – becomes a service, a force for good.
When he went to Auschwitz, he showed what he believes religions are really about. He had no words. What was done there went beyond politics: it was an attempt to annihilate all meaning from humanity. In the face of that horror, he prayed in silence, and he asked “for the gift of tears” for himself. That is sometimes the greatest eloquence.
Donald Trump has asked why I did not speak at the Democratic convention. He said he would like to hear from me. Here is my answer to Donald Trump: Because without saying a thing, all the world, all America, felt my pain. I am a Gold Star mother. Whoever saw me felt me in their heart. . . .
Donald Trump said he has made a lot of sacrifices. He doesn’t know what the word sacrifice means.
Pope Francis, in the first extensive interview of his six-month-old papacy, said that the Roman Catholic Church had grown “obsessed” with preaching about abortion, gay marriage and contraception, and that he has chosen not to speak of those issues despite recriminations from some critics.
In remarkably blunt language, Francis sought to set a new tone for the church, saying it should be a “home for all” and not a “small chapel” focused on doctrine, orthodoxy and a limited agenda of moral teachings.
“It is not necessary to talk about these issues all the time,” the pope told the Rev. Antonio Spadaro, a fellow Jesuit and editor in chief of La CiviltĂ Cattolica, the Italian Jesuit journal whose content is routinely approved by the Vatican. “The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently.
“We have to find a new balance,” the pope continued, “otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.” . . .
The new pope’s words are likely to have repercussions in a church whose bishops and priests in many countries, including the United States, often appeared to make combating abortion, gay marriage and contraception their top public policy priorities. These teachings are “clear” to him as “a son of the church,” he said, but they have to be taught in a larger context. “The proclamation of the saving love of God comes before moral and religious imperatives.” . . .
“A person once asked me, in a provocative manner, if I approved of homosexuality,” he told Father Spadaro. “I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ We must always consider the person.” . . .
"I have a dogmatic certainty: God is in every person’s life. God is in everyone’s life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else — God is in this person’s life. You can, you must try to seek God in every human life. Although the life of a person is a land full of thorns and weeds, there is always a space in which the good seed can grow. You have to trust God."
"I received the letter you sent me," he said. Then we talked about the situation in my life. He told me: "Your homosexuality, it does not matter. You must remain brave, you must continue to believe, to pray, and be good. "A Vatican official later denied that the Pope had called the man, who nevertheless maintains that it was indeed the Pope who called him. But still, in your Head Trucker's opinion the story does seem very much in keeping with Francis's public expressions so far.
He encouraged me to continue the volunteer work I mentioned in my letter. He encouraged me, told me to be strong. He told me this: "One way or another, we are all children of God. This is why we must continue to be good. We all return to God, and only God knows if we are good. "
"The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.”This does sound like a different kind of Pope.
“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:
"The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
It was too much to hope that after the white smoke rose and the TV anchors began nervously filling time and the cameras lingered for what seemed an eternity on that balcony over St. Peter’s Square, the man who stepped onto it would be someone open to revisiting the most archaic, obsolete matters of Roman Catholic doctrine. The group electing him was assembled by the last two popes, both conservatives. Its choice was bound to be more carbon copy than new page.
But it’s not too much to hope that the man who did appear there — and who has lived a willfully humble material existence until now, and took the name of the poor’s patron saint — will change the church’s emphasis. That’s the great opportunity before Pope Francis, whose biography and style make him an ideal candidate to point the church toward a new conversation and a better focus for its spiritual energies. To have it dwell less in the bedroom, more in the soup kitchen.
It’s time for the church to stop talking so much about sex. It’s the perfect time, in fact.
It’s on matters of sexual morality that the church has lost much of its authority. And it’s on matters of sexual morality that it largely wastes its breath. By insisting on mandatory celibacy for a priesthood winnowed and sometimes warped by that, by opposing the use of contraceptives for birth control, by casting judgment on homosexuals and by decrying divorce while running something of an annulment mill, the church’s leaders have enraged and alienated Catholics whose common sense and whose experience of the real world tell them that none of that is wise, kind or necessary.