It's almost as if Amos and Jesus were responding to today's headlines, isn't it?
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A gay man's view of the world from down Texas way
C I V I L M A R R I A G E I S A C I V I L R I G H T.A N D N O W I T ' S T H E L A W O F T H E L A N D.
It's almost as if Amos and Jesus were responding to today's headlines, isn't it?
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Father David shares a very timely message today, as the world recoils in shock from Trump's overnight bombing of Iran.
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Lyrics are found here.
Bonus: Father David's sermon for today has a profound message for believers and unbelievers alike. I recommend it to all my truckbuddies.
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| Christus Consolator, Bloch, 1881 |
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| After two gray, drizzly days, today we awoke to high blue skies, puffy white clouds, soft breeezes, and brilliant sunshine, Perfect. |
At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did."
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:2 And he opened his mouth, and taught them, saying,3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.4 Blessed are they that mourn: for they shall be comforted.5 Blessed are the meek: for they shall inherit the earth.6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.7 Blessed are the merciful: for they shall obtain mercy.8 Blessed are the pure in heart: for they shall see God.9 Blessed are the peacemakers: for they shall be called the children of God.10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Midnight is a confusing hour when it is difficult to be faithful. The most inspiring word that the church must speak is that no midnight long remains. The weary traveller by midnight who asks for bread is really seeking the dawn. Our eternal message of hope is that dawn will come. Our slave foreparents realized this. They were never unmindful of the fact of midnight, for always there was the rawhide whip of the overseer and the auction block where families were torn asunder to remind them of its reality. When they thought of the agonizing darkness of midnight, they sang:
Oh, nobody knows de trouble I’ve seen,
Glory Hallelujah!
Sometimes I’m up, sometimes I’m down,
Oh, yes, Lord,
Sometimes I’m almost to de groun’,
Oh, yes, Lord,
Oh, nobody knows de trouble I’ve seen,
Glory Hallelujah!
Encompassed by a staggering midnight but believing that morning would come, they sang:
I’m so glad trouble don’t last alway.
O my Lord, O my Lord, what shall I do?
Their positive belief in the dawn was the growing edge of hope that kept the slaves faithful amid the most barren and tragic circumstances.
Faith in the dawn arises from the faith that God is good and just. When one believes this, he knows that the contradictions of life are neither final nor ultimate. He can walk through the dark night with the radiant conviction that all things work together for good for those that love God. Even the most starless midnight may herald the dawn of some great fulfillment.
First they came for the communists,
and I didn't speak out because I wasn't a communist.
Then they came for the trade unionists,
and I didn't speak out because I wasn't a trade unionist.
Then they came for the Jews,
and I didn't speak out because I wasn't a Jew.
Then they came for me
and there was no one left to speak out for me.